A Vision of Buddhist Democracy with William Edelglass

On October 14, 1956, B. R. Ambedkar, the Dalit activist and chief architect of the Indian constitution, led nearly half a million followers in a mass conversion to Buddhism. The conversion set in motion the development of a religious movement known as Navayana, or New Buddhism, which positioned Buddhism as a fierce rejection of Hindu nationalism and caste politics. In Ambedkar’s reading, Buddhism was uniquely suited to support a revolutionary reconstruction of Indian society grounded in religious transformation. In the years since his death, many Dalits have followed his example and converted to Buddhism as a form of protest and resistance.

In honor of the seventieth anniversary of Ambedkar’s conversion, Tricycle’s editor-in-chief, James Shaheen, sat down with scholar William Edelglass, who has written extensively about Ambedkar’s life and legacy. In this episode of Tricycle Talks, Edelglass discusses why Ambedkar believed reform was inadequate and true change required complete annihilation of caste, how Ambedkar viewed social conflict as the primary cause of suffering, Ambedkar’s reimagining of the Buddha’s life story, and how Ambedkar understood Buddhism as a path of collective freedom from violence and social inequality.